Have you noticed that we Jews do festivals very differently from those around us? We are barely a couple of days away from Rosh Hashanah, Jewish New Year and the mood is sombre and reflective. No fairly lights, no big parties planned other than gatherings for apple and honey. Our festivals are not hallmarked by wild celebrations or ribald revelry. For most of us in the community right now our thoughts are focussed on one thing alone: what will the final judgement of G-d be for me at Yom Kippur, for that is the inevitable conclusion of what begins at Rosh Hashanah. The scroll of Life will be opened, but will my name be in it? Hoping surely is not enough. Even given that for 10 days beginning on Thursday this week we will repent and seek forgiveness from those we have wronged, there remains a fear and unvoiced niggle in our minds and hearts that maybe we have overlooked something, maybe we have still not met G-d’s righteous standards. And we would be wise to listen to such inner whispers. As King Shlomo said, and reiterated by Rav Shaul, there is not one who has met His standards, all have fallen short of the glory of G-d.
The prophet Amos provides for us an answer in our dilemma (Amos 5): ‘Seek Me and live’ and ‘seek the Lord and live’. It is at such times as these of our High Holy Days that break into our daily routines and disturb them to the utmost that we NEED and should seek G-d. No ritual will be enough, no sacrifice we could ever bring would be sufficient to atone for what we have done. And in this regard it is interesting to connect our Haftorah portion (the binding of Isaac) with the start of the Days of Awe. Avraham avinu approached the impending and commanded sacrifice of his son with faith and confidence, the text making it clear that he expected to return from this event with his son alive. His faith was not unmerited, he did. He knew that G-d would provide the sacrifice, and at the last moment as his faith was tested to the limits, G-d DID provide one.
In our helpless and hopeless situation as Jews needing atonement, and the nations needing the same atonement for their sins too, we must seek God for His solution. Especially today where we do not have a functioning sacrificial system in Jerusalem any more, we need HIS solution that will and can be applied for all time more than ever. In Mashiach Yeshua we have one such answer, in His sacrifice we can have a boldness to approach G-d and know, not just hope, that our names are written in the scroll (book) of Life. Seek G-d, and the atonement He alone can provide, and you too will walk away alive. Seek G-d and live!