Well, what else would we be for? Judaism is, after all, what Jews do, isn’t it? And of course it is this obvious response to the truism of the phrase that the so called ‘anti-missionary’ organisation thus named expects. I have no issue with Jews ‘doing’ Judaism, nor with an organisation that attempts to ensure that Jews continue to ‘do’ Judaism. Judaism is what has been given to the descendants of Avraham as the revelation on Sinai; our precious call and task (and consequent national spiritual responsibility) to inform the nations too of the righteous standards of the Creator G-d in whose image ALL humanity was and is made. When we see this, we can, and should, only conclude that Judaism IS good. It IS G-d’s good gift to us as His people.
So, how odd then that the word Judaism has become such a byword for something that is wrong, incomplete or old-fashioned. Worse, as David Nirenberg wrote recently in his Jewish Chronicle essay (‘Anti-Judaism – a prejudice far more deeply embedded than anti-Semitism’ http://www.thejc.com/node/111009), ‘Judaism’ has come to be a negative emotional, mental and cultural concept that people use to make sense of their world and the problems in it. It also explains the modern rise of anti-Judaism where anti-Semitism is too risky a cultural option. This cultural, spiritual framework, where ‘Judaism’ is seen as a problem, an unreformed (and unreformable?) relic of the past, can only produce a twisted view of a current reality.
This is certainly true today in the growing Messianic Jewish movement. There are some who insist on categorising this Jewish revival movement as just about anything other than Judaism. One senses the cultural and spiritual unease in words spoken and written. Unable to move beyond the narrow confines of a monolithically self-defined Judaism that has defended its borders well from all invaders, and to be fair kept us ethnically if not always spiritually protected down the millennia, many feel uneasy about reformatting the Jewish hard-drive. Yet Jewish renewal has been a constant friend of the Jewish nation and people down the centuries. We have survived because of innovation and the ability to take the living words of G-d and apply them flexibly, intuitively to each new generation. To renew IS to act Jewishly. To have the courage to renew takes faith and a determination to see our people turned back to our G-d once more.
At the heart of the Jewish renewal called Messianic Judaism is the restoration of the Mashiach, Yeshua, the JEWISH Messiah who was born, lived and died a Jew. His followers, all Jews, continued this radical renewal of the Jewish faith, and yet, there will still be some who cannot get beyond the vague uneasy feeling that there is a problem with Judaism per se. There is not. It needs renewal in Mashiach and we continue to work and pray for that. Jews for Judaism? Absolutely.