Life can seem so ‘normal’, what is, is, and things that ‘are’ shouldn’t be questioned or examined. After all, that is the way things are. Traditions, routines, habits whether personal, national, secular or spiritual, all the accretions of what we ‘do’ represent the way things ‘are’. Thousands of years ago in the north of Israel life seemed ‘normal’, no one questioned what the status quo was, worship was what it was and everyone assumed that that was the way things were and should be. In the north the worship of the golden calves was ubiquitous, and apparently embraced eagerly by the 10 tribes living there. Even in the south, in the Temple itself, the corruption had not been stopped entirely. To say that the nation had a serious spiritual/religious problem was an understatement, yet a statement that few would have verbalised. Why? It is easy to be critical and hindsight is a wonderful thing. Yet the records in 2 Kings and elsewhere highlight one of the issues: we read ‘so-and-so did evil in the sight of the Lord, as had his father so-and-so’. Each new generation repeated what the previous one had learnt, been taught was normal and right. That is the way things are, that is what we do, steady as she goes. One thing was clear: Judaism, our national faith and belief structure and system needed radical renewal and revival. Our very ongoing existence as a physical, geopolitical nation depended on it.
Into the historical arena came a young king, Josiah. Enthroned at only 8 years old he was more reliant than many others upon the wiser heads around him. Yet he was stirred and moved by the condition of the Temple, the centre of Jewish worship and faith expression. It was as if he almost instinctively knew that if the heart was rotten the body would not function. And so with the zeal of G-d Josiah carried out the cleansing and repair of the Temple. That would in itself have been a huge achievement, and would almost certainly have had a large impact on the nation, but what actually determined the renewal and revival of faith in the Land was what happened next: The High Priest Hilkiah discovered, laying cast aside and unread, a copy of the Torah in the Temple precincts. As this was read to the king, he tore his clothes in a sign of mourning and deep spiritual pain; the conviction of G-d and awareness of personal and national sin lay upon his shoulders.
It was this one event that unlocked the restoration of our people under king Josiah. Because he drove through the changes needed to national religious practice and structure, tore down the offending places of worship and removed idolatry and pagan influences, effectively consecrating again the country to HaShem, it was possible for the judgement of G-d to be withheld. This was a return to Torah, a rediscovery of the covenant that established Israel in the first place, and this encounter with the revelation at Sinai profoundly impacted the nation. The people had had their heads turned by spiritual flights of fancy, superstition and dubious if not evil spiritual practices, all of which had led them away from the Lord and true worship. But now, the truth of G-d’s own words shone a light into everyone’s lives. The writer to our nation (Heb 4:12) informs us of the intrinsic power of the words spoken by G-d in this way: ‘the word of G-d is living and powerful and sharper than any two-edged sword (…) discerning the thoughts and intents of the heart’. The rediscovery of the Torah was the revelatory, external impetus needed to break the cycle of generational error.
Revival and renewal is not possible if we only ever continue to do what has been handed down to us. What was innovative in one generation is tradition in the next and stultifying to new life in the one after. Judaism needs reviving to our nation and our people. The forms we have been taught that have kept us and defined us for 2000 years of diaspora will not work for us back in the Land again. For that we must return to Torah afresh, rediscover who and what we are, weep and repent as Josiah did and seek G-d’s face. If we are to see HIS renewal and revival, His salvation and restoration, then we must dig deep, bravely slaughter the ‘sacred cows’ and ask the difficult questions. The future of Judaism rests upon a return to HIS word and the worship commanded of us, worship in Spirit and truth, for such our Father in Heaven seeks to worship Him.