It is very fashionable to talk about emerging spirituality in these modern times. You see congregations of all types, but increasingly Jewish and Christian, who feel the need to throw of the perceived (or otherwise) shackles of the past, to open up communities to more contact, to speak to a younger internet-savvy and media-rich generation for whom community increasingly means something very different. Such an approach to spirituality may appeal to many whereby doctrine and belief take a step back and lifestyle and life choices configure the format of our existences. Whatever ‘buzzwords’ we may want to attach to such expressions of modern faith, there is one concept that can struggle to gain the limelight it truly deserves: the G-d of Israel is not god. We do not worship a generic deity, god, who injects spirituality into our lives to ensure that the latest wellness mode of life is fully rounded and explored. That god is truly a ‘broad church’
We, as Jews, worship and believe in the G-d of Avraham, Yitzchak and Ya’akov. That He adds this epithet tells us so much about who G-d is. He is not a distant deity, unknowable, ethereal, impossible to experience, utterly ‘other’ and therefore unrecognisable. Despite the fact that for many of our people this sadly IS the reality in their daily experience of G-d, the Torah does NOT see G-d in this way. That He has names of real individuals in history attached to Him and His name tells us that He is the G-d who has broken through into their lives in a real way. The three Patriarchs have their names attached because they personally knew Him and walked with Him in a way that demonstrated not only their active faith but HIS actual reality and presence. We know what G-d is like when we examine their lives. The interaction between G-d and man illustrates so much of who G-d is, He is literally revealed through real situations. ‘I am the Lord your G-d who brought you out of Egypt’ is not so much a historical event as a declaration of character. We know who He is, how He is by what we see and experience of Him. To know Him only by what the texts say is to have a very two-dimensional view of the living G-d of Israel.
In Judaism, and in Messianic Judaism par excellence, we see the gap between the ‘G-d idea’ and ‘G-d alive’ removed. He is not merely an idea, a theological concept, a necessary spiritual understanding for life. He lives and has revealed Himself often to us as a nation and through history. With Chanukah now on the horizon we are reminded that as He broke through INTO human reality in time and space we saw with our own eyes the nature and character of G-d Not surprisingly then do we see Yeshua during the season of Chanukah declare ‘I am the Light of the world’, a life lived through whom we could and still do see the reality of the presence of the G-d of Israel.